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《孫子兵法-縱橫天下》課程

《孫子兵法-縱橫天下》課程

諸子百家,是後世對先秦學術思想人物和派別的總稱。儒家,談人我群體關係,天、地、君、親、師,重恩惜情,講仁講義;道家,談人與自然的關係,太極、陰陽、風水、天人合一,知命造運,講道講理;法家,談人與法規的關係,法、術、勢,關係建立在法律,講平講等;兵家,談我與敵人的關係,強調沒有永遠的敵人,也沒有永遠的盟友,關係建立在敵友,講勝講利。


全店滿額免運 on order

NT$58,800
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Description

▌《史料未及.孫子兵法》課程 共計36堂課,歡迎報名參加。

上課日期|2022/12/11(日)起,每月次周日

上課時間|14:00-17:00

google meet遠距線上「視訊」授課。

疫情過後,線上/線下學習同步並行。

After the pandemic, on-line and off-line learning both remain available.

 

文創品牌《史料未及》

The Unexpected Records of The Grand Historian.


《嚴定暹老師/孫子兵法現代應用》

Modern Application of Sun-tzu’s The Art of Warfare:Lecturer Ding Shien Yen


年度一

◎孫子兵法之縱橫天下

主軸-情緒管理,知己知彼


The First Annual Program:

Adaptability of Sun-tzu’s The Art of Warfare 

Focus: Emotion Management versus Knowing Yourself and Knowing the Other


第1場:

合於利而動,不合於利而止。《火攻》

——情為境遷,境由心造。


Session One:

Act Only When It Is to Your Advantage; If Not, Stop.  “Attack by Fire”

—Emotion Is Tied to Situations, While Consciousness Is the True Origin  


第2場:

三軍可奪氣,將軍可奪心。《軍爭》

——攻心為上,攻城次之。


Session Two:

The Whole Army Can Be Robbed of Its Morale; the Miliary Commander Can Be Stripped of the Fighting Spirit.  “Military Confrontations”

—Psychological Warfare First, Urban Street-fighting Second


第3場:

將軍之事,靜以幽、正以治。《九地》

——正心誠意,寧靜致遠。


Session Three:

The Mission of a Commander Is: Tranquility and Ambiguity, Discipline and Order.  “The Nine Situations”

—Righteousness Enables Sincerity; Tranquility Guarantees Permanence.  


第4場:

用兵者,無恃其不來,恃吾有以待之。《九變》

——反求諸己,自求多福。


Session Four:

The Principle of Warfare: Never Rely on the Enemy’s Intentions; Only Rely on Our Combat-readiness.  “The Nine Tactics”

—The Symbiotics of Self-reliance and Good Fortune


第5場: 

舉秋毫不為多力,見日月不為明目,聞雷霆不為聰耳。《軍形》

——遇事留心,研於幾微。


Session Five:

Lifting Autumn Grass Is No Proof for Great Strength; Seeing the Sun and the Moon Does Not Mean Sharp Eyesight; Hearing the Thunder Is No Evidence for Quick Ears.  “The Forming of the Army”

—Always Keep Observant, and Investigate the Invisible Details


第6場:

主不可怒而興師,將不可慍而致戰。《火攻》

——嗔恚如火,先焦自身。


Session Six:

The Ruler Ought Not Launch War due to Anger, and the Military Commander Ought Not Enter a Battle due to Pent-up Fury.  “Attack by Fire”

—Anger and Hatred as Hot as Fire, You Yourself Burned Alive First


第7場:

覆軍殺將,必以五危,不可不察。《九變》

——惟精惟一,允執厥中。


Session Seven:

For a Commander to Be Beheaded and an Army to Be Terminated, There Exist Five Risk Factors, a Must-study Subject.  “The Nine Situations” 

—Only Purity and Only Focus, The Middle Way Is the Way.


第8場:

故形人而我無形,則我專而敵分。《虛實》

——喜怒無形,不動聲色。


Session Eight:

Try to Remain Invisible While Keep the Enemy Exposed, Hence We Can Concentrate While the Enemy Stay Fragmented.  “Weaknesses and Strengths”

—Never Show Anger and Never Show Hurrah; Stay Emotionless


第9場:

役諸侯者以業,趨諸侯者以利。《九變》

——我心如秤,懸權而動。


Session Nine:

To Difficulties Are Enslaved the Feudal Lords, and to Benefits Are They Allured.  “The Nine Tactics” 

—My Heart Acts Like a Scale, Suspending and Moving According to the Weights


第10場:

兵無常勢,水無常形,能因敵變化而取勝者,謂之神。《虛實》

——終身學習,與時俱進。


Session Ten:

War Has No Fixed Situations; Water Has No Fixed Shapes; Whoever Can Timely Adjust and Defeat the Enemy, Is Called the Omnipotent.  “Weaknesses and Strengths”

—Lifelong Learning, Constant Progressing


第11場:

卒未親附而罰之,則不服,不服則難用。《行軍》

——胸有丘壑,練達人情。


Session Eleven:

For Soldiers Not Loyal Yet, If They Are Punished, They Won’t Be Submissive; Not Submissive, They Are Practically Useless.  “The Army on the March”

—With Ideals Internalized, There Comes Deep Awareness of Humanities.


第12場: 

九地之變,屈伸之利,人情之理,不可不察也。《九地》

——順應情勢,體察人心。


Session Twelve:

The Uncertainties of the Varying Situations, the Benefit of Being Defensive or Aggressive, and the Fundamental Laws of Humanity, These Are to Be Thoroughly Studied.  “The Nine Situations”

—Timely Adapt to the Situations, and Empathize the Public Mentality

.....

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